Oaxaca occupies a fundamental place in the universe of Mesoamerican civilizations. It is the point of encounter between the Nahuan towns of the central plateau, the Mayans of the Yucatan Peninsula, and the ancient inhabitants off the coast of the Gulf of Mexico.
For thousands of years, Oaxaca has been a fundamental part of the Anahuac civilization’s cultural matrix in part thanks to the imposing mountainous units that shelter it. It is in the Central Valley’s system, surrounded by a sea of protective mountains where the majority of indigenous nations live in one state. In this magnificent ancient state, the most important cultural elements of the ancient indigenous civilization have been preserved along with a magical appropriation of diverse cultural elements brought by the Europeans.
This fusion has produced the most formidable kaleidoscope of shapes, colors, tastes, sounds, aromas, and rhythms which make up the popular cultures of Oaxaca, an essential part of the Mexican cultural identity. In fact, the Olmec civilization, known as the mother culture of Mesoamerica, left testimonies of its presence in the imposing archeological zone of Monte Alban situated in the Valley of Oaxaca.
In this region, the Olmec influence can be appreciated in the famous stone carvings known as “The Dancers,” human figures in strange tenuous positions which archeologists date to five hundred years before the Christian Era.
Oaxaca’s vast artistic heritage is reflected in masterpieces made of gold, silver, copper, clay, stone, wood, bone, and fig tree paper, which today are exhibited in many museums of the world and archeological zones like Monte Alban, Mitla, Yagul, or Daninzu, and it is also present in the overflowing sensibility and creativity that is alive and vibrant in the sons of the sons of these early Oaxacans.
In fact, the creativity and sensibility of the indigenous and peasant towns of contemporary Oaxaca, are an expression, a continuity of thousands of years of human development which has lived in this region of the Mexican territory.
What makes up the roots and the essence of artistic creation today, is the same for Oaxacan artists such as Rufino Tamayo, Francisco Toledo and Rodolfo Morales or Teodora Blanco, Doña Rosa and Manuel Jiménez, who represent a continuation and a popular expression of this ancient language, expressed with clay, wood, or cotton.
Oaxacan art flows directly from the spirit of its creators, from the world known artists to the simple indigenous and peasant artist families. Popular art is a way of seeing and feeling the world and life. It is an ancestral way of expressing the most profound emotions that exalt human consciousness.
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